What would the Enlightenment look like from the perspective of artistes , the learned artisans with esprit , who presented themselves in contrast to philosophers, savants, and routine-bound craftsmen? What was the Holy Roman Empire in the fourteenth to sixteenth centuries? The imperial monarchs were often weak and distant, while an array of regional actors played autonomous political roles.
This book challenges these interpretations through a wide-ranging case study of Upper Germany between and By examining the interactions of princes, prelates, nobles, and towns comparatively, it demonstrates that a range of actors and authorities shared the same toolkit of rituals, judicial systems, and configurations of government. Crucially, Upper German elites all participated in leagues, alliances, and other treaty-based associations. As frameworks for collective activity, associations were a vital means of enabling and regulating warfare, justice and arbitration, and even lordship and administration.
This book contains a collection of essays addressing a number of wide-ranging, interrelated themes spanning over years of the Habsburg Empire. The book is a political, religious, cultural and The book is a political, religious, cultural and social history of a broad but often neglected swathe of the European continent.
It seeks — against the grain of conventional presentations — to apprehend the era from the late-seventeenth to late-nineteenth century as a whole. Casting light on key aspects of the evolution towards modern statehood in Central Europe, it also dwells on the crises of ancien-regime structures there, in the face of new challenges both at home and abroad. Much attention is devoted to the Austrian or Habsburg lands, especially the interplay of the main territories which comprised them.
A further central issue analysed is the evolution of the kingdom of Hungary, from its full acquisition by the Habsburgs at the beginning of the period to the emergence of the dual Austro-Hungarian Monarchy at the end. More than this though, the book examines the individual character of the essay as a genre. This book explores the theory and practice of authority during the later sixteenth century, in the religious culture and political institutions of the city of Nantes, where the religious wars This book explores the theory and practice of authority during the later sixteenth century, in the religious culture and political institutions of the city of Nantes, where the religious wars traditionally came to an end with the great Edict of The Wars of Religion witnessed serious challenges to the authority of the last Valois kings of France.
In an examination of the municipal and ecclesiastical records of Nantes, the author considers challenges to authority, and its renegotiation and reconstruction in the city, during the civil war period. After a detailed survey of the socio-economic structures of the mid-sixteenth-century city, successive chapters detail the growth of the Protestant church, assess the impact of sectarian conflict and the early counter reform movement on the Catholic Church, and evaluate the changing political relations of the city council with the urban population and with the French crown.
Finally, the book focuses on the Catholic League rebellion against the king and the question of why Nantes held out against Henry IV longer than any other French city. When Martin Luther mounted his challenge to the Catholic Church, reform stimulated a range of responses, including radical solutions such as those proposed by theologians of the Anabaptist movement. But how did ordinary Anabaptists, men and women, grapple with the theological and emotional challenges of the Lutheran Reformation? Anabaptism developed along unique lines in the Lutheran heartlands in central Germany.
Here, the movement was made up of scattered groups and did not centre on charismatic leaders as it did elsewhere; ideas were spread more often by word of mouth than by print; and many Anabaptists had uneven attachment to the movement, recanting and then relapsing. Historiography has neglected Anabaptism in this area, since it had no famous leaders and does not seem to have been numerically strong. By doing so, it sets a new agenda for understandings of Anabaptism in central Germany, as ordinary individuals created new forms of piety which mingled with ideas about brotherhood, baptism, the Eucharist, and gender and sex.
Anabaptism in this region was not an isolated sect but an important part of the confessional landscape of the Saxon lands, and continued to shape Lutheran pastoral affairs long after scholarship assumed it had declined. The choices these Anabaptist men and women made sat on a spectrum of solutions to religious concerns raised by the Reformation. Understanding their decisions, therefore, provides new insights into how religious identities were formed in the Reformation era. In practice, however, many natural parents In practice, however, many natural parents voluntarily recognized their extramarital offspring and raised them within their households.
Because early modern France lacked a uniform code of civil law, the rights and legal disabilities of these children were matters of perennial litigation and debate. The stigmatization of extramarital offspring intensified in the sixteenth and seventeenth centuries as the sovereign courts curbed the rights that such children had traditionally enjoyed. This bolstered the collective power of the elite lineages at the expense of individual passions. These families were the primary architects and beneficiaries of the development of absolute monarchy in France.
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However, in the eighteenth century, the growing problem of child abandonment prompted many jurists to reconsider whether the stigmatization of extramarital offspring was truly in the interest of the public and the state. At the same time, natural parents continued to exploit persistent variations in French law to provide favors and advantages to their extramarital offspring.
While recent This book aims to establish a new method for reading the Dictionnaire under a dual premise: first, that the work can only be rightly understood when placed within the immediate context of its production in the s; second, that it is only through an appreciation of the mechanics of the work as a whole, and of the role played by its structural and stylistic particularities, that we can attain an appropriate interpretation of its parts.
Special attention is paid to the heated theological—political conflict between Bayle and Jurieu in the s, which had a profound influence on the project of the dictionary and on several of its major themes, such as the tensions in the relationship between the intellectual sphere of the Republic of Letters and the political state, but also the danger of religious fanaticism spurring intolerance and war.
From through , the number of reports of demonic possessions among European women was extraordinarily high. During the same period, a new type of mysticism—popular with women—emerged that During the same period, a new type of mysticism—popular with women—emerged that greatly affected the risk of possession and, as a result, the practice of exorcism.
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- Absolutism in Renaissance Milan;
Many feared that in moments of rapture, women, who had surrendered their souls to divine love, were not experiencing the work of angels, but rather the ravages of demons in disguise. This book asks how practitioners of exorcism were able to distinguish demonic from divine possessions. Drawing on unexplored accounts of mystical schools and spiritual techniques, testimonies of the possessed, and exorcism manuals, it examines how early modern Europeans dealt with this dilemma. It shows that the personal experiences of practitioners trumped theological knowledge.
Worried that this could lead to a rejection of Catholic rituals, the church reshaped the meaning and practices of exorcism, transforming this healing rite into a means of spiritual interrogation. In its efforts to distinguish between good and evil, the church developed important new explanatory frameworks for the relations between body and soul, interiority and exteriority, and the natural and supernatural.
Witches are imaginary creatures. But in Poland as in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. This book tells the story This book tells the story of the imagined Polish witches, showing how ordinary peasant women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous crimes. Through a close reading of accusations and confessions, the book also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host desecration reveal to us a culture of deep Catholic piety, while the stories they tell of diabolical sex and the treasure-bringing ghosts of unbaptized babies uncover a complex folklore at the margins of Christian orthodoxy.
Through the dark glass of witchcraft the book attempts to explore the religious lives of early modern women and men: their gender attitudes, their Christian faith and folk cosmology, their prayers and spells, their adoration of Christ incarnate in the transubstantiated Eucharist and their relations with goblin-like house demons and ghosts. What role did women play in the pre-industrial European economy? This book tackles this question using a body of new evidence. By examining women's activities in a particular pre-industrial economy — Instead, it shows that social institutions play the key role.
It offers comparisons between women's position in different developing economies, historical and modern. The rise of civilised conduct and behaviour has long been considered as one of the major factors in the transformation from medieval to modern society.
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Thinkers and historians alike argue that Thinkers and historians alike argue that violence progressively declined as men learned to control their emotions. The feud is a phenomenon associated with backward societies, and in the West duelling codified behaviour and channelled aggression into ritualised combats that satisfied honour without the shedding of blood. French manners and codes of civility laid the foundations of civilised Western values. But as this original work of archival research shows, we continue to romanticise violence in the era of the swashbuckling swordsman. In France, thousands of men died in duels in which the rules of the game were regularly flouted.
Many duels were in fact mini-battles and must be seen not as a replacement of the blood feud, but as a continuation of vengeance in a much bloodier form.
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This book outlines the nature of feuding in France and its intensification in the wake of the Protestant Reformation, civil war, and dynastic weakness, and considers the solutions proposed by thinkers from Michel de Montaigne to Thomas Hobbes. The creation of the largest standing army in Europe since the Romans was one such solution, but the militarisation of society, a model adopted throughout Europe, reveals the darker side of the civilising process.
This book explores the intersecting worlds of those who regularly traversed the early modern Venetian—Ottoman frontier, including colonial migrants, redeemed slaves, merchants, commercial brokers, This book explores the intersecting worlds of those who regularly traversed the early modern Venetian—Ottoman frontier, including colonial migrants, redeemed slaves, merchants, commercial brokers, religious converts, and diplomatic interpreters.
In their sustained interactions across linguistic, religious, and political lines these trans-imperial subjects helped to shape shifting imperial and cultural boundaries, including the emerging distinction between Europe and the Levant.
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The book argues that the period from to witnessed a gradual transformation in how Ottoman difference was conceived within Venetian institutions. Thanks in part to the activities of trans-imperial subjects, an early emphasis on juridical and commercial criteria gave way to conceptions of difference based on religion and language. The story continues in a Venetian charitable institution where converts from Islam and Judaism and their Catholic Venetian patrons negotiated their mutua! Sl transformation.
This is the first book to examine one of Europe's largest Protestant communities in Hungary and Transylvania. It highlights the place of the Hungarian Reformed church in the international Calvinist It highlights the place of the Hungarian Reformed church in the international Calvinist world, and reveals the impact of Calvinism on Hungarian politics and society. Calvinism attracted strong support in Hungary and Transylvania, where one of the largest Reformed churches was established by the early seventeenth century.
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Understanding of the Hungarian Reformed church remains the most significant missing element in the analysis of European Calvinism. The Hungarian Reformed church survived on narrow ground between the Habsburgs and Turks, thanks to support from Transylvanian princes and local nobles. They worked with Reformed clergy to maintain contact with western co-religionists, to combat confessional rivals, to improve standards of education and to impose moral discipline. However, there were also tensions within the church over further reforms of public worship and church government, and over the impact of puritanism.
This book examines the development of the Hungarian church within the international Calvinist community, and the impact of Calvinism on Hungarian politics and society.